Patterns of International Involvement in Somalia

(this is the concluding section of the first chapter of my doctoral thesis in preparation, “International Intervention and State-Building in Somalia”, 45 pages. The entire chapter can be downloaded here).

The historic survey of international interventions in Somalia provides us with some interesting insights:

  1. The Somali state has been an international project that started in the 1950s. State-building has taken place above and along local governance systems, usually clan-based, that have continued to function in the absence of an effective state. Rather than being the fundamental organizing principle of Somali society – as is often assumed – the Somali state is essentially an interface between that society and the international community, brought into being and almost entirely funded by the latter.
  2. The state provides external resources that can be captured. President Siad Barre had captured and then exhausted this resource as he fought against his rivals. The vestiges of the state—its property of land and buildings, weapons, personnel, reserves, monopoly position regarding taxation, etc.—were either destroyed or divided among many Somali factions in the civil war. Without a state to fight about, Somali society stabilized into forms of local governance in the 1990s.
  3. As an instrument, the Somali state has mainly been used in a predatory fashion. It has never invested much in education, health and infrastructure. Somali experiences of the state have been overall negative, from Barre’s time to today, when a checkpoint manned by government forces is more likely to result in extorsion, rape or intimidation, than one manned by clan militia or Al Shabaab. This negative perception of the state among the Somali public is not addressed in international state-building plans.
  4. There is a clear correlation between levels of external financial support and civil strife in Somalia: The more aid, the more war. Both humanitarian and ‘state-building’ assistance are seen as a resource to be captured.
  5. The one time that a home-grown system of governance was established in most of Somalia, the Islamic Courts Union, it was rapidly destroyed by external intervention. The international community supported the Ethiopian invasion under the banner of the War on Terror. This gave Somalis the impression that the international community is not interested in peace and stability per se, but only on its own terms, through a state that it controls; this leads them to believe that control is the objective of the international presence in Somalia.
  6. Since 2004 the international community has embarked on a sustained effort to create a new Somali state, based on a federal model. The de facto independence of Somaliland since 1991 has not been recognized. Although many Somalis still contest the legitimacy of the federal state, it appears that acceptance levels are gradually rising, as that state, while still quite powerless, is becoming increasingly stable. The insistence may be paying off, but Somalia remains a failed state by all definitions.
  7. The international community has always been coy about its involvement in conceiving, building and sustaining the Somali state, making it seem like either a developmental necessity (in the 1950s), or as a request by Somalis themselves (since 1992). Given the systematic dependence on external support, the donors of the Somali state could claim ownership over it, but instead they maintain the fiction of sovereignty and independence.
  8. There is little historical evidence that the colonial period was a traumatic one in Somalia, and it would be hard to argue that the roots of Somalia’s troubles lie in the policies of colonial powers. In fact, colonial administrators made more efforts to understand and work within the Somali context than interveners do today. The colonial period was disruptive because it was the first contact between Somalis and the ‘modernized’ world, but then prevalent policies sought to preserve and work with local balances of power and traditional self-governance rather than replace/reorganise them as today.
  9. Until the 1990s, there was a degree of frankness within the international community when discussing the situation in Somalia; since the 2000s, international discourse about its presence and objectives in Somalia has become increasingly out of touch with reality. This is evident, for example, when comparing UN documents about Somalia of the 1940s, 1990s and 2010s. Today, international agencies’ assessments of the context and the actions to be taken therein are often in contradiction with those made by independent experts.
  10. The disconnect between international intervention and the Somali ground truth has notably increased with the Global War on Terror. Somalia was no threat to the international community, but it has been treated as such since 2001. It can be argued that the War on Terror has spawned radical Islam and extremism in Somalia, rather than preventing it. Despite – or because of – more than a decade of warfare.
  11. Intervention in Somalia has been justified mostly on humanitarian grounds, both in policy documents and towards international public opinion. However, humanitarian action has been increasingly constrained and diverted for external state-building and counter-terrorism purposes. This has led not only to failure of international assistance when Somalia faced major crises (1991-1993, 2007-2008 and 2011-2012), but also to the loss of impartiality and autonomy, as the aid sector is now amalgamated to the overall Western agenda of forced modernization and is incapable of accessing populations in opposition-held areas.
  12. Somalia has been a test case where many of the assumptions underlying international intervention have been broken. Both superpowers failed to make Somalia an ally despite considerable investments. The UN intervention failed spectacularly to bring peace and allow humanitarian aid delivery, despite the seminal invocation of Chapter VII of the UN charter and the massive means deployed. The powerful US was routed militarily in 1993. The NGO sector lost its independence. Coordinated donor policies failed to make an impact on the ground. Despite being one of the theatres of the War on Terror and ‘Counter Violent Extremism’ programs, at least half of South-Central Somalia is controlled by Al Shabaab, which has progressively radicalized.

In short, it seems Somalis never aspired to building a state and the international efforts to create one and then support it have met with overall failure. From a study of the internal dynamics of Somali society over the past hundred years, it seems clear that the less intervention in Somalia, the better. It also appears Somali systems of self-governance have been resilient and overall effective, although skewed toward the powerful clans. Why then is the international community still engaged in external state-building in Somalia? After having discarded internal reasons to do so, it is time to consider possible reasons external to the Somali context.

Warning: Somaliland and Puntland sliding toward war

UPDATE: Fortunately the conflict was stopped by intense diplomacy, mostly to the credit of the UN Special Representative Michael Keating, who engaged in several rounds of shuttle diplomacy; President Farmajo also played a positive role, instead of weighing in on the side of Puntland as was long feared/expected. Currently (Feb 2020) the conflict is in its frozen state, as it has been since the late 1990s.

Several weeks after our report the International Crisis Group issued a report on the same subject, with many similar perspectives but more detail and links

June 1, 2018, Hargeisa and Addis Ababa. Over the past weeks more than 75 soldiers have been killed in the conflict opposing Puntland and Somaliland near Tukaraq. This is the heaviest death toll recorded in conflict between the two states over the past twenty years.

Landscape of the Nugaal plain near Faleeryale in the contested area. Pic by R Kluijver

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Visit to the ruins of the fortress of Sayyid Hassan, aka the ‘Mad Mullah’

I visited Taleex (pronounce Tal-ayh) in May 2017. Now, a year later, the armies of Puntland and Somaliland are confronting each other in deadly clashes nearby. These are the slides of a presentation I vainly sent to UNESCO to elicit their interest in preserving this exceptional monument of cultural heritage – the whole urban centre.


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Somaliland votes for Stability – Personal Observation

Nov 13, 2017, from an independent observer

 

The elections today in Somaliland were remarkably peaceful and orderly. Observers hardly remarked any irregularity. Participation rates seem to be high. In and around Hargeisa an estimated 80-90% of registered voters cast their vote. Queues were orderly and polling staff, party observers and police appeared to fulfill their tasks professionally.

It is widely expected that the ruling Kulmiye party, whose current President Silanyo is stepping down, will win the popular vote, but the main opposition party, Wadani, could come a close second. The other party in this constitutionally-fixed three party system, UCID, will certainly come last. The results are expected to be announced around November 17 or 18; until then, social media is cut off.

 

No clashes with Puntland

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Somaliland gearing up for elections

Democratic elections may be most interesting at the fringes of the democratic world. Whereas elections in Europe only become slightly exciting when lunatics or dangerous nationalistic movements participate, here in Somaliland the upcoming presidential elections of 13/11 are an uplifting experience.

I am the first to rail about ‘elections without democratization’ and the imposition of the model of representative elections (which is arguably starting to fail in the West) on  developing countries under the ‘There Is No Alternatiive’ motto, stifling local political forms and vitality.

Nonetheless the electoral campaign here in Somaliland is stirring up a positive mood in society. I  have even decided to stay in Hargeisa during the elections and may be part an Electoral Observation Mission.

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Lessons from Somaliland for Kurds and Catalans

The Kurds and the Catalans are voting for self-determination. It seems nothing can stop a people who have decided to vote for self-determination, although it seems not a single state is ready to accept it. The lesson from Somaliland, an unrecognised country since 1991, is: there is no need to worry about not achieving international recognition: you can live very well without.

Certainly these elections will be held, one way or another, and the outcome is predictable: overwhelming support for independence.

Image result for tarot card strength

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Clan Cleansing in Somalia by Lidwien Kapteijns

Published in 2013, Kapteijn’s book (available online here) about the period of intense clan conflict in Somalia (1980s to 1993) refreshingly first approaches these bloody events through the lens of poetry and popular culture. She finds a few examples of incitements to violence based on the ‘other’ whose identity is solely defined by clan, but mainly hears voices of Somalis rejecting this mentality, wondering how it suddenly gangrened their culture and destroyed their country.

She then goes on to explore that question through accounts of the clan cleansing, either published or collected by her. Her book has become one of the main English-language documents trying to understand this dark period of Somalia’s history; from the civil war that erupted in the final years of Barre’s reign (1980s), through the collapse of his government in January 1991, until the international intervention in 1993. This subject has received much less coverage than, for example, piracy or Al Shabaab and its international links. The victims could mostly not made themselves heard in this era, before the mobile phone and internet, and most contemporary chroniclers prefer not to dwell on the savage killing, looting and forced displacements.

Somalis I met who read this book (or know about it) seem generally uncomfortable that a foreigner has poked her nose into this painful period. They don’t believe she can grasp what they themselves still struggle to understand. Since all clans and many of today’s political leaders participated in this period of clan cleansing, no-one is scot-free, and any foreign investigation may feel like an ICC-like invasion of Somali sociopolitical space, with potentially negative effects (‘opening a can of worms’). Shame about this period is also still very strong. Continue reading

Homo Deus Part 2: counterproposal

?Yes, I agree with Prof. Harari that the human race must seek to become divine (see my previous post, a review of his book). Like him, I also think that the key lies in developing our power. But unlike him, I do not see that happen in this world, with its dangerous imbalances, and I don’t think technology (like increasing the life span of humans) is going to play such an important role.

If the evolution of the human race may be compared to that of an individual, we would now be in the teenager phase. We are in the process of becoming conscious of our individuality, in the process knocking our parents (imaginary: God, Gods or Mother Nature) from their pedestal. As acne-scarred teenagers we care little about the environment and engage in violent schoolyard fights. At times we’re suicidal, at others we’re conceited and over-confident.

Image result for the magician

We must now transition to the adulthood phase, before we irremediably damage our environment and ourselves in the process. We need a new pact to regulate human society, based on the consciousness of being all together on this planet with its finite resources.  Continue reading

Review of Homo Deus by Yuval Noah Harari

Yuval Noah Harari: Homo Deus, 2016

Harari asks important questions about the future of humankind and, for this alone, I’d recommend this book. But he brushes away some important issues that may force today’s world to change – notably, injustice, spirituality and environmental crisis – and bases his vision of the future on an ‘End of History’-like smug belief in liberalism where the only factor of change is technology. Therefore his analysis is flawed and, I believe, his predictions far off the mark. Continue reading