Here is the full text of the book I published in 2013, called ‘Contemporary Art in the Gulf – an Introduction’.
And here is the Table of Contents:
7: Foreword 11: Contemporary Art in the Gulf 29: A Cultural History of the Arabian Peninsula 47: Saudi Arabia 69: Kuwait 87: Bahrain 99: The United Arab Emirates 119: Qatar 129: Oman 137: Where the Gulf is Heading
UPDATE: on 20 March 2020, on the eve of Nauroz, Roland Marchal was freed from prison, in exchange for the liberation of an Iranian engineer arrested in France for allegedly violating US sanctions on Iran. Although he has generally kept quiet since then, arriving in Coronavirus-confined France, he gave a moving interview to French public radio-TV on 8 April.
Fariba is still in prison (on 15 April) but apparently she’s feeling much better, not only physically but also for having been put in charge of the woman’s section of Evin Prison library, which she says ‘is not at all bad’.
Roland Marchal, probably the major French specialist on Somalia and the Horn of Africa, was taken hostage by Iran’s revolutionary guards, together with Fariba Adelkhah, another researcher belonging to the Centre de Recherches Internationales, to which I am also affiliated. Following is the text of the Fariba and Roland Support Committee, that we publish on the eve of the celebration of the Iranian revolution (11 Feb). We request the Iranian leader to free both researchers and all other prisoners in Iran who have been unjustly detained.
This is part of my PhD draft chapter containing the theoretical framework for my thesis. Asking why some countries intervene in other countries, it examines the ancient history of intervention and the ethical or moral grounds given until recently.
As a legal concept, the use of forceful intervention has a long history. The Mahabharata (probably dating from the 8th or 9th century before the Common Era) contains a long discussion of dharmayuddha, or ‘righteous war’. The principles agreed on include proportionality, just cause, just means and fair treatment of prisoners[1].
This is a synthesis of my presentation on Wednesday 15 January to fellow doctoral students at the Centre de Recherches Internationales (CERI)/Sciences Po Paris.
Recently Sciences Po University announced
it will impose restrictions on the travels of all doctoral students outside
France. Students will need to obtain a ‘Mission Order’ which will probably be a
mere formality for travels within Europe but will present difficulties when
going to conflict areas. In general, the advice of the French Ministry of
Foreign Affairs will be followed. I presented my own research activities in
Somalia to a group of doctoral researchers of the CERI and we then discussed
the impact these and other legal compliance measures might have on academic
research activities.
Background on my research activities in
Somalia
I enrolled in the PhD program at Sciences Po with as research subject the impact of international state-building interventions in Somalia in 2016, at the same time as I started a full-time job as head of research and analysis at an NGO working in Somalia. The job allowed me to develop a deep understanding of Somalia (and Somaliland, where I was stationed) and to build a network of Somali contacts; but I didn’t find time to do much research. After letting my first two precious years of PhD time slip through my hands I resigned. I was living with my family in Ethiopia and had to find ways to return to Somalia to accomplish my field research.
Late June 2018 the Somali insurgent movement Al Shabaab announced a ban on plastic bags, citing environmental concerns and the impact on livestock. In my travels through Somalia, I have noticed extensive plastic bag pollution. The first cause of death for camels in the United Arab Emirates is plastic bags (see an article in The National or a short analysis here), and undoubtedly they cause many deaths in Somalia too. Camel raising is a main source of wealth in Somalia. So a ban on plastic bags, whoever declares it, should be greeted with relief.
Remarkably, the few international media that reported on it, as
well as almost all social media comments, ridiculed the decision. See for
example the New York Times
report which gives some examples of the laughter generated
about the ‘first eco-terrorist group’.
In brief: the IMF has congratulated the Federal Government of Somalia on its progress on revenue collection and other reforms it considers necessary. It has also suggested that the government increase its regulation of the Somali Telecoms sector, an often-repeated request of the international community, worried about Al Shabaab’s use of mobile money services. Meanwhile, the insurgent group has been engaged in a taxation war with the Islamic State. In the middle of these contentions, between a rock and a hard place, stands Mogadishu’s successful business community.
A farmer reportedly found these sculptures on his land in the hills above Berbera, and I secured them for future research. I have pledged to keep them in Somaliland and accessible to experts, although for the time being I have not decided to which institution I will give them. When the municipality of Berbera opens a planned museum and the conditions there are considered appropriate for conservation, safety and display, they can go there; in the meanwhile a university in Hargeisa may be entrusted with their care.
At times it appears that United Nations analyses of local situations have become increasingly divorced from ground realities. This becomes apparent when one critically reads briefings to the Security Council, which often are closely reflected in subsequent Security Council resolutions.
In 2002, when I was political affairs officer for the UN mission in Afghanistan, I was charged with the compilation and writing of the weekly situation reports that were sent to the UN’s Department of Political Affairs, including the Secretary General’s office. Continue reading →
The following guidelines were written by me and shared with institutions after I ran into some trouble myself, getting my car beaten. They are based on several years providing this kind of security advice. They are probably valid in similar situations in other places.
Supporters of the Oromo Liberation Front being trucked in to Addis, Tor Hailoch 13 Sept 2018. Photo by Mariko Peters
(this is the concluding section of the first chapter of my doctoral thesis in preparation, “International Intervention and State-Building in Somalia”, 45 pages. The entire chapter can be downloaded here).
The historic survey of international interventions in Somalia provides us with some interesting insights:
The Somali state has been an international project that started in the 1950s. State-building has taken place above and along local governance systems, usually clan-based, that have continued to function in the absence of an effective state. Rather than being the fundamental organizing principle of Somali society – as is often assumed – the Somali state is essentially an interface between that society and the international community, brought into being and almost entirely funded by the latter.
The state provides external resources that can be captured. President Siad Barre had captured and then exhausted this resource as he fought against his rivals. The vestiges of the state—its property of land and buildings, weapons, personnel, reserves, monopoly position regarding taxation, etc.—were either destroyed or divided among many Somali factions in the civil war. Without a state to fight about, Somali society stabilized into forms of local governance in the 1990s.
As an instrument, the Somali state has mainly been used in a predatory fashion. It has never invested much in education, health and infrastructure. Somali experiences of the state have been overall negative, from Barre’s time to today, when a checkpoint manned by government forces is more likely to result in extorsion, rape or intimidation, than one manned by clan militia or Al Shabaab. This negative perception of the state among the Somali public is not addressed in international state-building plans.
There is a clear correlation between levels of external financial support and civil strife in Somalia: The more aid, the more war. Both humanitarian and ‘state-building’ assistance are seen as a resource to be captured.
The one time that a home-grown system of governance was established in most of Somalia, the Islamic Courts Union, it was rapidly destroyed by external intervention. The international community supported the Ethiopian invasion under the banner of the War on Terror. This gave Somalis the impression that the international community is not interested in peace and stability per se, but only on its own terms, through a state that it controls; this leads them to believe that control is the objective of the international presence in Somalia.
Since 2004 the international community has embarked on a sustained effort to create a new Somali state, based on a federal model. The de facto independence of Somaliland since 1991 has not been recognized. Although many Somalis still contest the legitimacy of the federal state, it appears that acceptance levels are gradually rising, as that state, while still quite powerless, is becoming increasingly stable. The insistence may be paying off, but Somalia remains a failed state by all definitions.
The international community has always been coy about its involvement in conceiving, building and sustaining the Somali state, making it seem like either a developmental necessity (in the 1950s), or as a request by Somalis themselves (since 1992). Given the systematic dependence on external support, the donors of the Somali state could claim ownership over it, but instead they maintain the fiction of sovereignty and independence.
There is little historical evidence that the colonial period was a traumatic one in Somalia, and it would be hard to argue that the roots of Somalia’s troubles lie in the policies of colonial powers. In fact, colonial administrators made more efforts to understand and work within the Somali context than interveners do today. The colonial period was disruptive because it was the first contact between Somalis and the ‘modernized’ world, but then prevalent policies sought to preserve and work with local balances of power and traditional self-governance rather than replace/reorganise them as today.
Until the 1990s, there was a degree of frankness within the international community when discussing the situation in Somalia; since the 2000s, international discourse about its presence and objectives in Somalia has become increasingly out of touch with reality. This is evident, for example, when comparing UN documents about Somalia of the 1940s, 1990s and 2010s. Today, international agencies’ assessments of the context and the actions to be taken therein are often in contradiction with those made by independent experts.
The disconnect between international intervention and the Somali ground truth has notably increased with the Global War on Terror. Somalia was no threat to the international community, but it has been treated as such since 2001. It can be argued that the War on Terror has spawned radical Islam and extremism in Somalia, rather than preventing it. Despite – or because of – more than a decade of warfare.
Intervention in Somalia has been justified mostly on humanitarian grounds, both in policy documents and towards international public opinion. However, humanitarian action has been increasingly constrained and diverted for external state-building and counter-terrorism purposes. This has led not only to failure of international assistance when Somalia faced major crises (1991-1993, 2007-2008 and 2011-2012), but also to the loss of impartiality and autonomy, as the aid sector is now amalgamated to the overall Western agenda of forced modernization and is incapable of accessing populations in opposition-held areas.
Somalia has been a test case where many of the assumptions underlying international intervention have been broken. Both superpowers failed to make Somalia an ally despite considerable investments. The UN intervention failed spectacularly to bring peace and allow humanitarian aid delivery, despite the seminal invocation of Chapter VII of the UN charter and the massive means deployed. The powerful US was routed militarily in 1993. The NGO sector lost its independence. Coordinated donor policies failed to make an impact on the ground. Despite being one of the theatres of the War on Terror and ‘Counter Violent Extremism’ programs, at least half of South-Central Somalia is controlled by Al Shabaab, which has progressively radicalized.
In short, it seems Somalis never aspired to building a state and the international efforts to create one and then support it have met with overall failure. From a study of the internal dynamics of Somali society over the past hundred years, it seems clear that the less intervention in Somalia, the better. It also appears Somali systems of self-governance have been resilient and overall effective, although skewed toward the powerful clans. Why then is the international community still engaged in external state-building in Somalia? After having discarded internal reasons to do so, it is time to consider possible reasons external to the Somali context.