It’s time to resurrect pan-Africanism

This essay challenges conventional narratives that portray African statehood as either a neocolonial instrument or inevitable elite capture by examining how early independence leaders envisioned building states rooted in traditional self-governance within a pan-Africanist framework. But Western powers systematically suppressed African political innovation through violent intervention, the United Nations system and Bretton Woods institutions, making sovereignty conditional on conformity to rules that entrench Western hegemony. African economies were subordinated into raw material export dependence while African elites developed sophisticated adaptation strategies that kept them in power through redistribution of external support. Today, contemporary African youth movements are rediscovering suppressed political alternatives, realizing that authentic sovereignty requires breaking these patterns of extroversion by combining traditional self-governance with regional integration—a vision that remains threatening to global orders dependent on African subordination.

Some of the early inspirers of pan-Africanism, including Americans. From left to right, 1st Row: Patrice Lumumba; Marcus Garvey; Malcolm X; Assata Shakur; Kwame Nkrumah. 2nd Row: Audley “Queen Mother” Moore; Huey P. Newton; Amílcar Cabral; Robert Sobukwe; Omali Yeshitela. Image source: African Skies blog.
Continue reading

Book presentation: Het Continent van de Toekomst

On 18 September I will engage the author Daaf Borren in an interview at Boekhandel Douwes in The Hague, at 19:00, in a session open to the public. You are welcome!

Daaf Borren’s book ‘Het Continent van de Toekomst: Jongeren over Africa” explores what young (mostly educated) Africans think about their own continent, its challenges and how to resolve them. It is an energizing book that keeps the ‘Africa Rising’ discourse at a distance, and describes how many young people refuse victimhood narratives, while remaining critical about (neo)colonial patterns of domination.

One of the themes that struck me was the revival of the pan-Africanist ideal among young Africans desperate to get rid of corrupt elites held in power by Western extractive and security interests.

Banner image: part of Frantz Zéphirin 2007 – The Slave Ship Brooks as photographed at the 2022 Venice Biennial

Al Shabaab Governance – peer-reviewed paper published

Featured

How does the insurgent Somali Islamist movement Al Shabaab govern the populations it controls, and what are the implications for Somalia and the international intervention there? This is the subject of my article published by the Canadian Journal of African Studies on 18 July 2025.

Here is the link to the final manuscript as accepted by the Journal, and following is the abstract of the paper.

Presentations and echoes

I will discuss this paper as part of the presentation on my current research at Leiden University on 24 September, in a closed session to which LU staff and students are invited.

I’m organising a seminar on this topic at the Center for International Studies of Sciences Po (CERI) in Paris in the second half of October (precise date and location to follow). The seminar will be presented and moderated by my colleague at the CERI Hélène Thiollet.

An article based on my research will soon be published by the New Humanitarian, and a shorter, more divulgative article will appear in The Conversation (African edition). The links will be placed here upon publication.

I had the pleasure to discuss this paper with Guido Lafranchi, researcher at the Clingendael Institute, and look forward to other discussions with experts!

Note: the banner image is from a 2018 map depicting areas of influence. Al Shabaab = green. Not much has changed since then.

My PhD Process

Lessons from a 50-year-old professional drifter

This text covers my experience writing a PhD in a mid-career phase of my life. The experience is of course specific to me, but it might help other people contemplating this move. I sometimes sought such reflections online, when I felt lost, and rarely found anything useful.

I have not yet defended my dissertation (that will happen on 26 January 2023) so it may be a bit premature to share this experience, but whatever the result of my defence, the trajectory leading to it will remain the same.

Continue reading

Understanding the current Somali political crisis

Analysis by Robert Kluijver, April 28 2021
The crisis that is rocking Somalia now is caused by the unwillingness of President Farmajo, whose term ended on Feb 8, 2021, to allow a transition of power. If he continues to cling to the presidency, we may witness a disintegration of national security forces into clan-based militias that defend certain areas of Mogadishu, resulting in low to medium levels of armed conflict and permanent instability. The fragile political progress made over the past decade may unravel and the Somali economy may enter a phase of stagnation or decline. Mogadishu residents fleeing their homes to escape the fighting (60,000 to 100,000 on Sunday April 25, according to the UN) and the Al Shabaab attacks in Mogadishu on April 28 are a foreboding of what may come if this crisis is not rapidly resolved.

In the night of Tuesday to Wednesday 28 April, Farmaajo announced he would seek a new mandate from Parliament to solve the current political crisis through elections, overturning his earlier insistence that the extension of his mandate by two years, voted by the Lower House on 14 April, provided sufficient legitimacy for his rule. In the same speech he lashed out at his political opponents, accusing them of engineering the current crisis for their personal benefit. Far from conciliation, he did not suggest he would step down to allow a level playing field during the electoral process, which is a key demand of his opponents.

Continue reading

‘Just wars’ and the moral imperative to intervene in other states – historical overview

This is part of my PhD draft chapter containing the theoretical framework for my thesis. Asking why some countries intervene in other countries, it examines the ancient history of intervention and the ethical or moral grounds given until recently.

Prince Siddhartha secretly leaving his palace at night to seek enlightenment. Gandhara sculpture from North Pakistan, 3rd-4th century.

As a legal concept, the use of forceful intervention has a long history. The Mahabharata (probably dating from the 8th or 9th century before the Common Era) contains a long discussion of dharmayuddha, or ‘righteous war’. The principles agreed on include proportionality, just cause, just means and fair treatment of prisoners[1].

Continue reading

Academic research in conflict zones under threat

This is a synthesis of my presentation on Wednesday 15 January to fellow doctoral students at the Centre de Recherches Internationales (CERI)/Sciences Po Paris.

Recently Sciences Po University announced it will impose restrictions on the travels of all doctoral students outside France. Students will need to obtain a ‘Mission Order’ which will probably be a mere formality for travels within Europe but will present difficulties when going to conflict areas. In general, the advice of the French Ministry of Foreign Affairs will be followed. I presented my own research activities in Somalia to a group of doctoral researchers of the CERI and we then discussed the impact these and other legal compliance measures might have on academic research activities.

Background on my research activities in Somalia

I enrolled in the PhD program at Sciences Po with as research subject the impact of international state-building interventions in Somalia in 2016, at the same time as I started a full-time job as head of research and analysis at an NGO working in Somalia. The job allowed me to develop a deep understanding of Somalia (and Somaliland, where I was stationed) and to build a network of Somali contacts; but I didn’t find time to do much research. After letting my first two precious years of PhD time slip through my hands I resigned. I was living with my family in Ethiopia and had to find ways to return to Somalia to accomplish my field research.

Continue reading

Critical reading of latest UN Security Council deliberations on Somalia

At times it appears that United Nations analyses of local situations have become increasingly divorced from ground realities. This becomes apparent when one critically reads briefings to the Security Council, which often are closely reflected in subsequent Security Council resolutions.

In 2002, when I was political affairs officer for the UN mission in Afghanistan, I was charged with the compilation and writing of the weekly situation reports that were sent to the UN’s Department of Political Affairs, including the Secretary General’s office. Continue reading

Patterns of International Involvement in Somalia

(this is the concluding section of the first chapter of my doctoral thesis in preparation, “International Intervention and State-Building in Somalia”, 45 pages. The entire chapter can be downloaded here).

The historic survey of international interventions in Somalia provides us with some interesting insights:

  1. The Somali state has been an international project that started in the 1950s. State-building has taken place above and along local governance systems, usually clan-based, that have continued to function in the absence of an effective state. Rather than being the fundamental organizing principle of Somali society – as is often assumed – the Somali state is essentially an interface between that society and the international community, brought into being and almost entirely funded by the latter.
  2. The state provides external resources that can be captured. President Siad Barre had captured and then exhausted this resource as he fought against his rivals. The vestiges of the state—its property of land and buildings, weapons, personnel, reserves, monopoly position regarding taxation, etc.—were either destroyed or divided among many Somali factions in the civil war. Without a state to fight about, Somali society stabilized into forms of local governance in the 1990s.
  3. As an instrument, the Somali state has mainly been used in a predatory fashion. It has never invested much in education, health and infrastructure. Somali experiences of the state have been overall negative, from Barre’s time to today, when a checkpoint manned by government forces is more likely to result in extorsion, rape or intimidation, than one manned by clan militia or Al Shabaab. This negative perception of the state among the Somali public is not addressed in international state-building plans.
  4. There is a clear correlation between levels of external financial support and civil strife in Somalia: The more aid, the more war. Both humanitarian and ‘state-building’ assistance are seen as a resource to be captured.
  5. The one time that a home-grown system of governance was established in most of Somalia, the Islamic Courts Union, it was rapidly destroyed by external intervention. The international community supported the Ethiopian invasion under the banner of the War on Terror. This gave Somalis the impression that the international community is not interested in peace and stability per se, but only on its own terms, through a state that it controls; this leads them to believe that control is the objective of the international presence in Somalia.
  6. Since 2004 the international community has embarked on a sustained effort to create a new Somali state, based on a federal model. The de facto independence of Somaliland since 1991 has not been recognized. Although many Somalis still contest the legitimacy of the federal state, it appears that acceptance levels are gradually rising, as that state, while still quite powerless, is becoming increasingly stable. The insistence may be paying off, but Somalia remains a failed state by all definitions.
  7. The international community has always been coy about its involvement in conceiving, building and sustaining the Somali state, making it seem like either a developmental necessity (in the 1950s), or as a request by Somalis themselves (since 1992). Given the systematic dependence on external support, the donors of the Somali state could claim ownership over it, but instead they maintain the fiction of sovereignty and independence.
  8. There is little historical evidence that the colonial period was a traumatic one in Somalia, and it would be hard to argue that the roots of Somalia’s troubles lie in the policies of colonial powers. In fact, colonial administrators made more efforts to understand and work within the Somali context than interveners do today. The colonial period was disruptive because it was the first contact between Somalis and the ‘modernized’ world, but then prevalent policies sought to preserve and work with local balances of power and traditional self-governance rather than replace/reorganise them as today.
  9. Until the 1990s, there was a degree of frankness within the international community when discussing the situation in Somalia; since the 2000s, international discourse about its presence and objectives in Somalia has become increasingly out of touch with reality. This is evident, for example, when comparing UN documents about Somalia of the 1940s, 1990s and 2010s. Today, international agencies’ assessments of the context and the actions to be taken therein are often in contradiction with those made by independent experts.
  10. The disconnect between international intervention and the Somali ground truth has notably increased with the Global War on Terror. Somalia was no threat to the international community, but it has been treated as such since 2001. It can be argued that the War on Terror has spawned radical Islam and extremism in Somalia, rather than preventing it. Despite – or because of – more than a decade of warfare.
  11. Intervention in Somalia has been justified mostly on humanitarian grounds, both in policy documents and towards international public opinion. However, humanitarian action has been increasingly constrained and diverted for external state-building and counter-terrorism purposes. This has led not only to failure of international assistance when Somalia faced major crises (1991-1993, 2007-2008 and 2011-2012), but also to the loss of impartiality and autonomy, as the aid sector is now amalgamated to the overall Western agenda of forced modernization and is incapable of accessing populations in opposition-held areas.
  12. Somalia has been a test case where many of the assumptions underlying international intervention have been broken. Both superpowers failed to make Somalia an ally despite considerable investments. The UN intervention failed spectacularly to bring peace and allow humanitarian aid delivery, despite the seminal invocation of Chapter VII of the UN charter and the massive means deployed. The powerful US was routed militarily in 1993. The NGO sector lost its independence. Coordinated donor policies failed to make an impact on the ground. Despite being one of the theatres of the War on Terror and ‘Counter Violent Extremism’ programs, at least half of South-Central Somalia is controlled by Al Shabaab, which has progressively radicalized.

In short, it seems Somalis never aspired to building a state and the international efforts to create one and then support it have met with overall failure. From a study of the internal dynamics of Somali society over the past hundred years, it seems clear that the less intervention in Somalia, the better. It also appears Somali systems of self-governance have been resilient and overall effective, although skewed toward the powerful clans. Why then is the international community still engaged in external state-building in Somalia? After having discarded internal reasons to do so, it is time to consider possible reasons external to the Somali context.

Clan Cleansing in Somalia by Lidwien Kapteijns

Published in 2013, Kapteijn’s book (available online here) about the period of intense clan conflict in Somalia (1980s to 1993) refreshingly first approaches these bloody events through the lens of poetry and popular culture. She finds a few examples of incitements to violence based on the ‘other’ whose identity is solely defined by clan, but mainly hears voices of Somalis rejecting this mentality, wondering how it suddenly gangrened their culture and destroyed their country.

She then goes on to explore that question through accounts of the clan cleansing, either published or collected by her. Her book has become one of the main English-language documents trying to understand this dark period of Somalia’s history; from the civil war that erupted in the final years of Barre’s reign (1980s), through the collapse of his government in January 1991, until the international intervention in 1993. This subject has received much less coverage than, for example, piracy or Al Shabaab and its international links. The victims could mostly not made themselves heard in this era, before the mobile phone and internet, and most contemporary chroniclers prefer not to dwell on the savage killing, looting and forced displacements.

Somalis I met who read this book (or know about it) seem generally uncomfortable that a foreigner has poked her nose into this painful period. They don’t believe she can grasp what they themselves still struggle to understand. Since all clans and many of today’s political leaders participated in this period of clan cleansing, no-one is scot-free, and any foreign investigation may feel like an ICC-like invasion of Somali sociopolitical space, with potentially negative effects (‘opening a can of worms’). Shame about this period is also still very strong. Continue reading